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ʻAbbas to ‘Abd al-Husayn Mirza Farmanfarma
Discusses a group of soldiers going to the house of Karbalayi Asad, a relative of Haji Faramarz, to apprehend him, but he escaped
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Telegram from ʻAbd al-Majid to ‘Abd al-Husayn Mirza Farmanfarma, 1904
Regarding the murder of the wife of Imam ʻAli from Harsin and whether he is accused of the murder
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Telegram from ʻAbd al-Majid to ‘Abd al-Husayn Mirza Farmanfarma, 1904
Regarding the fact that the mourning of the late Vali Khan is not yet over, and that Amir Aslan and the people of Qasim Khan have bothered his wife and children and injured two of them. The author requests the addressee to investigate this issue as soon as possible.
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Correspondence regarding Qadam Khayr's claims, 1915
Includes a letter from the Majlis to the Ministry of Interior urging them to investigate Qadam Khayr's complaint against Haji Mirza Abu al-Bashar who seized her belongings after her husband's death. In another letter, from the Majlis to the Ministry of Interior, with a letter by Qadam Khayr attached, she renounces the previous claims; instead, she aknowledges Hujjat al-Islam Abu al-Bashar's gracefulness and calls for the arrest of the person who forged the initial petition.
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Letter from wife of Hamd Allah Khan to Iran-i naw, 1911
Wife of Hamd Allah Khan complaining about his arrest; along with the related news regarding Hamid [Hamd] Allah's arrest published a few days earlier
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9Images
Jewish woman's conversion to Islam, 1901
Includes three telegrams by Muhsin from Savujbulagh regarding a Jewish woman who fled and converted to Islam with the help of a Kurdish Muslim; her husband declared his conversion by shaving his head and beard in order to take his wife back; later, he denied the conversion and announced that he was coerced to convert. Some of the ‘ulama accused him of blasphemy and ordered his killing. Thus, people have gathered to witness the execution and are causing turmoil. The writer has arrested the man to protect him from execution and asks for guidance on how to settle the matter.
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Dispute between Shi‘as and Tatars over a marriage, 1899-1900
Report from the Iranian Consulate to the Ministry of Foreign Affairs, from Astrakhan, about a dispute between the Shi‘as and Tatars over the marriage of Khalili's daughter. Tatars claim that since the girl's mother was not a permanent wife, according to Russian law, her child is a Russian national. But Shi‘as of Haji Tarkhan oppose her marriage to a Tatar man. After some disturbances, the consulate has decided to take the mother and daughter into police custody to protect their safety; along with a receipt of the document and acknowledgment of the consulate's effort
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Regarding the arrest of Shaykh ‘Abid Allah's sons, 1881
Includes a telegram by I‘timad al-Saltanah from Urumiyah to Amir Nizam, noting that a guard has been assigned to the residence of Shaykh ‘Abid Allah Nihri's wife in order to find their hiding sons, Qadir and Sadiq; and a response from the Ministry of Foreign Affairs commanding negotiation with the Ottomans in order to punish the Shakkak clan and arrest Shaykh Qadir and Sadiq Aqa as their hiding place in the Ottoman territories has been identified. The writer speculates that Hamzah Aqa should be in the territories along with his family and clan, and considering that there are around one...
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Correspondence of Fakhr al-Dawlah and Amin al-Dawlah regarding Amin al-Dawlah's situation, 1917
Correspondence of Fakhr al-Dawlah and her husband, Amin al-Dawlah, with each other as well as with other people regarding Amin al-Dawlah's situation: 1- Amin al-Dawlah's telegram from Rasht to Fakhr al-Dawlah in Tehran regarding selling the house and household furnishing to prepare the money for his freedom (June 29, 1917); 2- Amin al-Dawlah's telegram from Kasma’ to Mustawfi al-Mamalik, referring to his letter of July 1st to his family about his situation and asks him if he could help them in providing the money; 3- Amin al-Dawlah's telegram from Rasht to Fakhr al-Dawlah in Tehran...
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Letter from Ghulam Husayn ‘Amiri to Qamar al-Muluk ‘Amiri
Letter from Ghulam Husayn ‘Amiri to his wife, Qamar al-Muluk ‘Amiri, in which he talks about her pregnancy and taking care of herself when she is due, sending three female slaves for her, Husayn Khan’s marriage date, sending ghee and rice, not having a cook due to Husayn’s illness, approving Qamar al-Muluk’s decision to not kick out Khatun in fear of her curse, ordering Ni‘mat Allah to punish Muhammad the stableboy, the escape of Farrukh, a male slave, to the city to see his sister who works for Zayn al-‘Abidin’s wife, and asking to catch and return him, and a request for two hundred...
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